傷寒傳經(jīng)．自表入里．由淺漸深．故六經(jīng)以次受之．六經(jīng)傳盡．無出而再傳之理也．太陽為三陽．最在于外．陽明為二陽．在太陽內．少陽為一陽．在陽明內．此三陽為表也．太陰為三陰．在少陽內．少陰為二陰．在太陰內．厥陰為一陰．在少陰內．此三陰為里也．皆由內以數(shù)至外．故一二三之次第如此．一二日始于太陽．二三日傳于陽明．三四日少陽．四五日太陰．五六日少陰．六七日厥陰．此論其常耳．若論其變．www.med126.com或間經(jīng)．或越經(jīng)．或始終一經(jīng)．不可以次第拘．不可以日數(shù)限也．大抵傳至厥陰．為傳經(jīng)已盡．不復再傳矣．乃成氏云．六日厥陰為傳經(jīng)盡．七日當愈．七日不愈者．再自太陽．傳至十二日．復至厥陰為傳經(jīng)盡．十三日當愈．十三日不愈者．謂之過經(jīng)．其說謬矣．善哉馬仲化曰．自太陽以至厥陰．猶人從戶外．而升堂．而入室也．厥陰復出而傳于太陽．奈有少陰太陰少陽陽明以隔之．豈有遽出而傳太陽之理乎．仲景太陽篇云．太陽�。�頭痛七日以上自愈者．以行其經(jīng)盡故也．若欲作再經(jīng)者．針足陽明．使經(jīng)不傳則愈．此言始終只在太陽一經(jīng)者也．故太陽篇曰．發(fā)于陽者七日愈．陽數(shù)七故也．若七日不愈．欲再傳陽明矣．當針足陽明．迎而奪之也．試玩行其經(jīng)盡．不曰傳其經(jīng)盡．則仲景之意．顯然矣．成氏誤認行其經(jīng)盡為傳遍六經(jīng)．乃有自太陽再傳之說耳．或問曰．霍亂篇云．十三日愈者．經(jīng)盡故也．此非六日傳遍六經(jīng)．后六日再傳經(jīng)盡．十三日當愈者歟．仲景云．十三日不解．過經(jīng)譫語者．當下之．此非十二日傳盡．十三日不愈為過經(jīng)者歟．答曰．經(jīng)盡者行其經(jīng)盡之謂也．如太陽受病于一日．至七日為行．太陽經(jīng)盡之例推之．則諸經(jīng)皆可屈指而期矣．陽明受病于二日．至八日自愈者．行陽明經(jīng)盡也．少陽受病于三日．至九日自愈者．行少陽經(jīng)盡也．四五六日至三陰經(jīng)．次第至十二日愈者行厥陰經(jīng)盡也．十三日大氣皆去．精神爽慧之期．故曰．過十m.payment-defi.com/shouyi/三日以上不間．尺寸陷者大危．何嘗有再傳經(jīng)盡．謂之過經(jīng)之旨哉．詳考仲景所謂過經(jīng)．或言過太陽經(jīng)成里癥者．或泛言過經(jīng)者．陽明篇曰．汗出譫語燥屎在胃此為風也．過經(jīng)乃可下之．謂燥屎在胃而譫語．風邪在表而汗出．須過太陽經(jīng)無表癥．乃可下之．此言過太陽經(jīng)成里癥者也．果如成氏十三日再傳經(jīng)盡．謂之過經(jīng)．則燥屎在胃．必待十三日乃下乎．于此條則注曰．過太陽經(jīng)無表癥．乃可下之．則自相矛盾矣．霍亂篇曰．下利后當便 （音硬)硬則能食者愈．今反不能食．到后經(jīng)中頗能食．復過一經(jīng)能食．過之一日當愈．不愈者．不屬陽明也．此泛言過經(jīng)者也．何嘗有再傳經(jīng)盡．謂之過經(jīng)之旨哉．蘊要祖成氏之說．其過經(jīng)不解例曰．經(jīng)言十三日不解．謂之過經(jīng)．仲景實無此語．誤以成注為經(jīng)矣．千古承訛后學聾瞽．故表而出之．
